{"id":812,"date":"2016-11-11T19:29:48","date_gmt":"2016-11-11T16:29:48","guid":{"rendered":"http:\/\/danieliusg.lt\/?p=812"},"modified":"2022-08-17T18:04:47","modified_gmt":"2022-08-17T15:04:47","slug":"jean-claude-filloux-pasamone","status":"publish","type":"post","link":"https:\/\/debesyla.lt\/uzrasai\/lv\/2016\/jean-claude-filloux-pasamone\/","title":{"rendered":"<i>\u017dana Kloda Fill\u016b gr\u0101mata<\/i> &quot;zemapzi\u0146as pr\u0101ts&quot;"},"content":{"rendered":"<p style=\"font-size: 0.8em;\">Dienas m\u0113r\u0137is: <a style=\"border: none;\" href=\"https:\/\/debesyla.lt\/uzrasai\/lv\/issukis-365\/\">158 v\u0101rdi<\/a>. Rakst\u012bts: <b>692<\/b>.<\/p>\n<p style=\"text-align: left;\"><span style=\"font-size: 1.15em;\">\"\u0160\u012b gr\u0101mata neb\u016bs kritiska un visaptvero\u0161a gnozeolo\u0123isk\u0101s bezapzi\u0146as interpret\u0101cijas anal\u012bze. \u0160\u012b neliel\u0101 gr\u0101mata sast\u0101v no trim da\u013c\u0101m. Pirmaj\u0101 apl\u016bkota neapzin\u0101tais pirms Freida, otraj\u0101 analiz\u0113ts Freida skat\u012bjums uz neapzin\u0101to, bet tre\u0161aj\u0101 analiz\u0113ta Freida teorijas ietekme un neapzin\u0101tais p\u0113c Freida.\"<\/span><\/p>\n<p style=\"text-align: right;\">- Jean-Claude Filloux, gr\u0101matas ievad\u0101, 7.-8. lpp.<\/p>\n<p>T\u0101 bija viena no sare\u017e\u0123\u012bt\u0101kaj\u0101m, nesaprotam\u0101kaj\u0101m un vienlaikus (d\u012bvain\u0101 k\u0101rt\u0101) interesant\u0101kaj\u0101m gr\u0101mat\u0101m, ko esmu las\u012bjusi p\u0113d\u0113j\u0101 laik\u0101. Es to pa\u0146\u0113mu rok\u0101s 2015. gada vasaras s\u0101kum\u0101 un pabeidzu... gandr\u012bz p\u0113c gada, 2016. gada apr\u012bl\u012b.<\/p>\n<p>Bet tas bija t\u0101 v\u0113rts.<\/p>\n<p>Ja v\u0113laties atrast \u012bsu, bet satur\u012bgu ievadu par neapzin\u0101to Zigmunda Freida laik\u0101 vai ievadu psihoanal\u012bzes jom\u0101, tad \u0161\u012b gr\u0101mata ir dom\u0101ta tie\u0161i jums. Ja j\u016bs nev\u0113laties to atkl\u0101t, bet jums pat\u012bk \u013caunpr\u0101t\u012bgi izmantot savas smadzenes un uzzin\u0101t d\u012bvainas lietas, tad \u0161\u012b gr\u0101mata ar\u012b ir dom\u0101ta jums.<\/p>\n<p>\u013baujiet man nov\u0113rt\u0113t gr\u0101matu s\u012bk\u0101k.<\/p>\n<p><strong>V\u0113rt\u0113jums, ja nev\u0113laties las\u012bt t\u0101l\u0101k: <\/strong><\/p>\n<ul>\n<li>T\u0113mas(-u) interese:<strong> 6\/10<\/strong><\/li>\n<li>Rakst\u012b\u0161anas stils un v\u0101rdi:<strong> 7\/10<\/strong><\/li>\n<li>Inform\u0101cijas konsekvence: <strong>10\/10<\/strong><\/li>\n<li>Izbaudi las\u012b\u0161anu: <strong>5\/10<\/strong><\/li>\n<li><strong>Kopum\u0101: 7\/10<\/strong><\/li>\n<\/ul>\n<h2><strong>Mani atkl\u0101jumi\u2026<\/strong><\/h2>\n<p>Lasot \u0161o gr\u0101matu, es to sapratu:<\/p>\n<ol>\n<li>Da\u017eas gr\u0101matas par psiholo\u0123iju ir tik pilnas ar nedzird\u0113t\u0101m fr\u0101z\u0113m un v\u0101rdiem un tik saspiestas, ka ir gr\u016bti koncentr\u0113ties uz t\u0101m un to las\u012b\u0161ana aiz\u0146em 8-9 m\u0113ne\u0161us vai vair\u0101k.<\/li>\n<li>Persona, kas las\u012bja \u0161o gr\u0101matu pirms manis <a href=\"https:\/\/debesyla.lt\/uzrasai\/lv\/interviu-rasa-venckute-lusis\/\">psiholo\u0123e Rasa Venckut\u0117<\/a> (no kura es to sa\u0146\u0113mu d\u0101van\u0101) ir viens no tiem cilv\u0113kiem, kam pat\u012bk pierakst\u012bt katru tre\u0161o v\u0101rdu ar z\u012bmuli. J\u0101, \u0161aj\u0101 gr\u0101mat\u0101 ir daudz jaunu fr\u0101\u017eu, kas ir iev\u0113r\u012bbas un izp\u0113tes v\u0113rtas (es pats esmu daudz ko iev\u012bp\u0113jis), bet T\u0100K\u0100 daudz? Izr\u0101d\u0101s, ka gr\u0101mata bija jauna ne tikai man.<\/li>\n<li>Nav atkl\u0101jums, bet Zigmunda Freida v\u0101rds bija un joproj\u0101m ir <strong>S<\/strong> N\u0113 <strong>Z<\/strong>igmunds. Es nezinu, k\u0101p\u0113c da\u017ei cilv\u0113ki Lietuv\u0101 tik \u013coti v\u0113las main\u012bt v\u0101rdus, padar\u012bt vi\u0146us par lietuvie\u0161iem un p\u0101rv\u0113rst J\u0101\u0146us par Joniem. Labi, ka vi\u0146i nepied\u0101v\u0101 Sigmundu Freidu p\u0101rd\u0113v\u0113t par Antanu Froidu, jo, hei, Antanas ir lietuvisk\u0101ks!<\/li>\n<li>Man ir nopietnas \u0161aubas par Edipa kompleksa noz\u012bmi (b\u0113rna seksu\u0101l\u0101 pievilc\u012bba pret pret\u0113j\u0101 dzimuma vec\u0101kiem un greizsird\u012bba\/ dusmas pret viena dzimuma \u0123imenes locekli). Vai tas patie\u0161\u0101m past\u0101v? K\u0101p\u0113c Zigmunds to min\u0113ja liel\u0101kaj\u0101 da\u013c\u0101 savu darbu? P\u0113c vi\u0146a dom\u0101m, \u0161is komplekss vair\u0101k vai maz\u0101k piem\u012bt ikvienam.<\/li>\n<li>Izr\u0101d\u0101s, ka Freids patie\u0161\u0101m bija mazliet traks uz dzimumorg\u0101niem un zemapzi\u0146as dom\u0101m. \u012asts freidisms!<\/li>\n<li>Tom\u0113r dzimumorg\u0101nu noz\u012bmi v\u0113l vair\u0101k nostiprin\u0101ja Freida m\u0101ceklis A. Adlers, kur\u0161 izvirz\u012bja ideju, ka cilv\u0113ki, kuriem ir nepietiekami skaisti dzimumorg\u0101ni (izm\u0113rs, forma, funkcionalit\u0101te), cen\u0161as to kompens\u0113t, radot neirozes. T\u0101 ir fascin\u0113jo\u0161a ideja. Neesmu p\u0101rliecin\u0101ts, vai t\u0101 joproj\u0101m ir uzman\u012bbas v\u0113rta.<\/li>\n<li>190x un l\u012bdz\u012bgos laikos psiholo\u0123ijas zin\u0101tne bija aps\u0113sta ar hist\u0113riju, hipnozi, autom\u0101tisk\u0101s rakst\u012b\u0161anas un dom\u0101\u0161anas k\u013c\u016bd\u0101m un cit\u0101m gar\u012bg\u0101s darb\u012bbas zemapzi\u0146as smalkumiem.<\/li>\n<li>1919. gadsimt\u0101 un v\u0113l\u0101k uzman\u012bbas centr\u0101 non\u0101ca neirozes (b\u016bt\u012bb\u0101 hroniskas neapzin\u0101tu psihisku slim\u012bbu versijas) un att\u012bst\u012bj\u0101s neapzin\u0101t\u0101 j\u0113dzieni. Zelta laiki Freidam, kur\u0161 \u0161eit bija galvenais \u0161efpav\u0101rs.<\/li>\n<li>P\u0113c Freida un t\u0101 laika zin\u0101tnieku dom\u0101m, sap\u0146u laik\u0101 sapl\u016bst m\u016bsu apzin\u0101tais un neapzin\u0101tais pr\u0101ts. Bezapzi\u0146a p\u0101r\u0146em vad\u012bbu ar\u012b neapzin\u0101t\u0101s darb\u012bb\u0101s, piem\u0113ram, autom\u0101tisk\u0101s rakst\u012b\u0161anas praktiz\u0113\u0161an\u0101, improviz\u0113tu runu (tostu, uzrunu u. c.) teik\u0161an\u0101 vai r\u012bc\u012bbas veik\u0161an\u0101 hist\u0113rijas br\u012b\u017eos.<\/li>\n<li>P\u0113c Freida dom\u0101m, aizm\u0101r\u0161\u012bba nav autom\u0101tiska inform\u0101cijas dz\u0113\u0161ana p\u0113c N sekund\u0113m. T\u0101 ir akt\u012bva r\u012bc\u012bba, lai nepat\u012bkamas un kait\u012bgas domas iestumtu atpaka\u013c zemapzi\u0146\u0101. T\u0101pat ar\u012b domas, kas pat nav non\u0101ku\u0161as atmi\u0146\u0101 - saska\u0146\u0101 ar Freidu viss, kas nav iztur\u0113jis smadze\u0146u \"sargsuni\", non\u0101ca zemapzi\u0146as da\u013c\u0101.<\/li>\n<li>Ja iepriek\u0161\u0113j\u0101 rindkopa ir pareiza, tad... Ko j\u016bs neapzin\u0101ti izlaid\u0101t no vis\u0101m pirmaj\u0101m rindkop\u0101m? Varb\u016bt to, ka ar\u012b jums ir Edipa komplekss? Vai varb\u016bt kaut ko citu?<\/li>\n<li>P\u0113c Freida bija psihologi, kas iedzi\u013cin\u0101j\u0101s rakstnieku darbos, idej\u0101s un t\u0113m\u0101s un, pamatojoties uz t\u0101m, sprieda par autoru psiholo\u0123iju. \u0160eit str\u0101d\u0101ja Otto Ranks, \u0160arls Bod\u0113ns, Gastons Bi\u0161el\u0101rs un citi. \u0160\u0137iet, ka tas bija diezgan interesants temats. Ko psihologi teiktu par manu rakst\u012b\u0161anu?<\/li>\n<li>\"Jo lab\u0101k cilv\u0113ks paz\u012bst sevi un, atkl\u0101jot \"citu\" sev\u012b, apzin\u0101s neskaidros sp\u0113kus, kas vi\u0146u virza gan uz labo, gan \u013cauno, jo viegl\u0101k b\u016bs izv\u0113l\u0113ties, kuru ce\u013cu vi\u0146am ir lemts iet.\" - \u017daka Lak\u0101na v\u0101rdiem. Tie ir velni\u0161\u0137\u012bgi labi v\u0101rdi. Un piem\u0113roti \u0161\u012bs gr\u0101matas nobeigumam.<\/li>\n<\/ol>\n<h3><strong>Nov\u0113rojumi un koment\u0101ri autoram:<\/strong><\/h3>\n<ul>\n<li>Gr\u0101mata ir \u013coti zema par j\u016bsu k\u0101 autora idej\u0101m, Filloux. Lai gan tas \u012bsti nebija nepiecie\u0161ams (gr\u0101mata galu gal\u0101 ir pasniegta k\u0101 Bezapzi\u0146as t\u0113mas konspekts), faktu lakoniskums br\u012b\u017eiem lika man justies t\u0101, it k\u0101 es las\u012btu m\u0101c\u012bbu gr\u0101matu. Garlaic\u012bgu m\u0101c\u012bbu gr\u0101matu.<\/li>\n<li>Paldies par visiem v\u0101rdiem, idej\u0101m, nedzird\u0113t\u0101m fr\u0101z\u0113m un sait\u0113m.<\/li>\n<\/ul>\n<h3><strong>P\u0113c las\u012b\u0161anas efekts: <\/strong><\/h3>\n<p>Gr\u0101mata non\u0101k man\u0101 \"otrreiz\u0113jas izlas\u012b\u0161anas v\u0113rta\" plaukt\u0101. Ar\u012b es to v\u0113lreiz r\u016bp\u012bgi p\u0101r\u0161\u0137irst\u012b\u0161u sav\u0101m ac\u012bm un s\u0101k\u0161u prec\u012bz\u0101k analiz\u0113t piemin\u0113tos cilv\u0113kus un vi\u0146u darbus. Lai gan gr\u0101mata ir uzrakst\u012bta sare\u017e\u0123\u012bti, man \u013coti patika to las\u012bt.<\/p>\n<p>Samazin\u0101t smadzenes,<br \/>\n<strong>Daniels<\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p style=\"font-size: 0.8em;\">Dienas m\u0113r\u0137is: <a style=\"border: none;\" href=\"https:\/\/debesyla.lt\/uzrasai\/lv\/issukis-365\/\">158 v\u0101rdi<\/a>. Rakst\u012bts: <b>692<\/b>.<\/p>","protected":false},"author":1,"featured_media":14638,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[2,50],"class_list":{"0":"post-812","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-apzvalgos","8":"tag-365-tekstai","9":"tag-knygos"},"_links":{"self":[{"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/posts\/812","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/comments?post=812"}],"version-history":[{"count":0,"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/posts\/812\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/media\/14638"}],"wp:attachment":[{"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/media?parent=812"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/categories?post=812"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/tags?post=812"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}