{"id":2845,"date":"2017-07-09T17:03:34","date_gmt":"2017-07-09T14:03:34","guid":{"rendered":"http:\/\/danieliusg.lt\/?p=2845"},"modified":"2021-09-30T22:46:59","modified_gmt":"2021-09-30T19:46:59","slug":"ismestos-knygos-planas","status":"publish","type":"post","link":"https:\/\/debesyla.lt\/uzrasai\/lv\/2017\/izmests-gramata-plans\/","title":{"rendered":"<i>Izmesto gr\u0101matu pl\u0101ns:<\/i> K\u0101 atkl\u0101t savu aicin\u0101jumu?"},"content":{"rendered":"<p style=\"font-size: 0.8em;\">Dienas m\u0113r\u0137is: <a style=\"border: none;\" href=\"https:\/\/debesyla.lt\/uzrasai\/lv\/issukis-365\/\">1527 v\u0101rdi<\/a>. Rakst\u012bts: <b>1433<\/b>.<\/p>\n<p><strong>Bet... Vai tas noz\u012bm\u0113, ka katra slikta izv\u0113le man\u0101 dz\u012bv\u0113 bija MANA k\u013c\u016bda?<\/strong><\/p>\n<p>Pareizi.<\/p>\n<p><strong>Tom\u0113r. K\u0101p\u0113c ir tik gr\u016bti pretoties m\u016bsu iek\u0161\u0113j\u0101m v\u0113lm\u0113m, \u013cauties un dz\u012bvot mier\u012bgi, pat ja tas ir nepat\u012bkami?<\/strong><\/p>\n<ul>\n<li>Tas ir ieradums vienm\u0113r nok\u0101pt;<\/li>\n<li>Tas ir pieredzes tr\u016bkums, r\u012bkoties sp\u0113c\u012bg\u0101k par sav\u0101m v\u0113lm\u0113m;<\/li>\n<li>\u2026Un visbeidzot, varb\u016bt tas ir tikai v\u0113lmes tr\u016bkums?<\/li>\n<\/ul>\n<h2>K\u0101p\u0113c NAV v\u0113lmes, tas joproj\u0101m ir labi<\/h2>\n<ul>\n<li>V\u0113lmes tr\u016bkums main\u012bties ir dabisks.<\/li>\n<li>Un jums tas ir j\u0101saprot un j\u0101pie\u0146em.<\/li>\n<li>Padom\u0101jiet par to, k\u0101p\u0113c j\u016bs nev\u0113laties to &quot;lab\u0101ku&quot; dz\u012bvi, par kuru visu laiku st\u0101sta tavi draugi, vis\u0101dus M\u0101ko\u0146us un bezgal\u012bgas Facebook sienas, no kur\u0101m var infic\u0113ties ar Facebook (saite uz rakstu).<\/li>\n<li>Un pie\u0146em savu nev\u0113l\u0113\u0161anos k\u0101 dabisku \u2013 NEGR\u0112T IR NORM\u0100LI UN TAS IR VESEL\u012aGI.<\/li>\n<li>Uzsveru \u2013 NEDR\u012aKST uzvar\u0113t, jo nev\u0113lies kaut ko t\u0101du, ko parasti v\u0113las citi.<\/li>\n<li>Piem\u0113ram, es nev\u0113los seksu. Man tas ir jautri, labi, bet man ir daudz pat\u012bkam\u0101k vienk\u0101r\u0161i apskaut meiteni, lai gul\u0113tu ar vi\u0146u, vai v\u0113l lab\u0101k, lai gul\u0113tu ar vi\u0146u mirk\u013cus pirms miega vai t\u016bl\u012bt p\u0113c pamo\u0161an\u0101s.<\/li>\n<li>Un vai man tagad b\u016btu j\u0101uztraucas, jo citiem sekss ir vi\u0146u liel\u0101k\u0101 v\u0113lme, vai ar\u012b es zinu, ka sekss ir vesel\u012bgs saska\u0146\u0101 ar da\u017eiem avotiem un cit\u0101m liet\u0101m?<\/li>\n<li>N\u0113, man nevajadz\u0113tu.<\/li>\n<li>Pie\u0146emiet savu nev\u0113l\u0113\u0161anos k\u0101 v\u0113lmi. Jo t\u0101 ir ar\u012b v\u0113lme p\u0113c kaut k\u0101 cita.<\/li>\n<li>Katra m\u016bsu izv\u0113le ir starp div\u0101m vai vair\u0101k\u0101m v\u0113lm\u0113m, v\u0113lmi dar\u012bt A un v\u0113lmi dar\u012bt B, k\u0101 jau min\u0113ju iepriek\u0161. Un pareizas izv\u0113les nav.<\/li>\n<li>Pareizu atbil\u017eu nav. Nav pareizas izv\u0113les - nav bau\u0161\u013cu un dievu, pat likumu - tie ir tikai pap\u012bri, ko rad\u012bju\u0161i cilv\u0113ki t\u0101pat k\u0101 m\u0113s. Ne Olimpa dievi vai elles velni. Tikai cilv\u0113ki.<\/li>\n<li>Nav pareizu izv\u0113li, kas ir atz\u012bm\u0113ta ar plusu.<\/li>\n<li>\u2026T\u0101p\u0113c mums j\u0101izv\u0113las M\u012blest\u012bba.<\/li>\n<\/ul>\n<h3><strong>Un t\u0101p\u0113c jums ir j\u0101izv\u0113las M\u012blest\u012bba<\/strong><\/h3>\n<p>K\u0101 Martynas Jocius raksta sav\u0101 \u012bsaj\u0101 gr\u0101mat\u0101 \u201cUzman\u012bbas izmai\u0146as\u201d \u2013 tava dz\u012bve ir t\u0101, kam tu piev\u0113r\u0161 uzman\u012bbu.<\/p>\n<p>Un, ja j\u016bs koncentr\u0113jaties tikai uz vienu lietu, teiksim, gleznojot att\u0113lus, j\u016bs pavad\u012bsit visu savu dz\u012bvi, gleznojot att\u0113lus. Varb\u016bt pa ce\u013cam j\u016bs ieg\u016bsit neticamas prasmes un iem\u0101c\u012bsities gleznot k\u0101 Mikeland\u017eelo.<\/p>\n<p>Ja j\u016bsu dz\u012bve sast\u0101v\u0113s no simts garlaic\u012bg\u0101ko lietu, ko dara statistiskais lietuvietis, jums nav j\u0101br\u012bn\u0101s, k\u0101 j\u016bs to l\u012bdz \u0161im esat dz\u012bvojis tie\u0161i k\u0101 statistiskais lietuvietis, nevis k\u0101 citas valsts iedz\u012bvot\u0101js.<\/p>\n<p>Jums ir j\u0101izv\u0113las, jo j\u016bsu v\u0113lmes un j\u016bsu v\u0113lmes, kur\u0101m j\u016bs tagad sekojat, vad\u012bs j\u016bsu dz\u012bvi... Kaut kur.<\/p>\n<p>Bet vi\u0146i vad\u012bs. Un t\u0101p\u0113c jums vajadz\u0113tu vismaz apsv\u0113rt:<\/p>\n<ul>\n<li>Kur tevi aizved\u012bs tavas v\u0113lmes?<\/li>\n<li>Kur tevi tagad ved tavas v\u0113lmes?<\/li>\n<li>Kur vi\u0146i ir aizvedu\u0161i j\u016bs pag\u0101tn\u0113 (un k\u0101 j\u016bs nok\u013cuv\u0101t tur, kur atrodaties tagad)?<\/li>\n<li>Un visbeidzot, ja tu tie\u0161\u0101m saki, ka kaut ko v\u0113lies, bet neko nedara un pretojies savai v\u0113lmei \u2013 vai t\u0101 tie\u0161\u0101m ir v\u0113lme, uzman\u012bbas v\u0113rta?<\/li>\n<\/ul>\n<p>\u2026Iesp\u0113jams, k\u0101 jau min\u0113ju \u0161\u012bs gr\u0101matas s\u0101kum\u0101, jums visp\u0101r NAV vajadz\u012bgs vienk\u0101r\u0161s &quot;es gribu&quot;, bet gan vajag &quot;ES TIE\u0160\u0100M gribu&quot;? Citiem v\u0101rdiem sakot - &quot;ES M\u012aLU&quot;?<\/p>\n<p>Person\u012bgi vair\u0101kus sava, atz\u012b\u0161os, ne gar\u0101 m\u016b\u017ea gadus cen\u0161os sav\u0101 dz\u012bv\u0113 izv\u0113l\u0113ties tikai t\u0101s lietas, kas \u013bOTI pat\u012bk. Tikai t\u0101s lietas, kas p\u0101rsniedz &quot;J\u0100, TIE\u0160\u0100M!&quot;<a href=\"#_ftn1\" name=\"_ftnref1\"><sup>[1]<\/sup><\/a>. Tikai to, kas man patie\u0161\u0101m pat\u012bk.<\/p>\n<p>Jo t\u0101d\u0101 veid\u0101 es net\u0113r\u0113ju savu laiku aktivit\u0101t\u0113m, kas mani tikai apmierina... Un es atbr\u012bvoju vietu aktivit\u0101t\u0113m (un liet\u0101m - piem\u0113ram, karame\u013cu sald\u0113jumam), kuras es tik \u013coti dievinu.<\/p>\n<p>Es atsakos no cilv\u0113kiem, ar kuriem v\u0113los p\u0101rgriezt r\u012bkli... Un izv\u0113los cilv\u0113kus, ar kuriem j\u016btos tik br\u012bni\u0161\u0137\u012bgi, ka pat asaras no ac\u012bm birst. Burtiski. Un j\u0101, es da\u017ereiz esmu tik emocion\u0101la. \ud83d\ude42<\/p>\n<p>Un, jo t\u0101l\u0101k es eju, jo vair\u0101k uzskatu, ka \u0161\u012b attieksme - izv\u0113le starp &quot;et, sueis&quot; un &quot;j\u0101, es piekr\u012btu b\u016bt ar tevi, mana M\u012blest\u012bba&quot; par labu p\u0113d\u0113jam ir laba attieksme.<\/p>\n<p>Maz\u0101k vietas &quot;et&quot; un vair\u0101k &quot;b\u016bs!&quot; Galu gal\u0101 \u0161\u012b ir viena no dz\u012bves da\u013c\u0101m \u2013 ne tikai vienas \u0137\u012bmisk\u0101s vielas p\u0101rv\u0113r\u0161ana cit\u0101, bet vienlaikus procesa baud\u012b\u0161ana. Jo Dievs vai daba m\u016bs t\u0101dus rad\u012bja, ka da\u017eas lietas ir \u013coti pat\u012bkami dar\u012bt.<\/p>\n<p>Un k\u0101p\u0113c gan man pretoties Dieva vai dabas gribai tikai t\u0101p\u0113c, ka man ir bail.<\/p>\n<h2>V\u0113l da\u017ei jaut\u0101jumi, kas jums var\u0113tu rasties<\/h2>\n<h3>Bet vai cilv\u0113kiem nav iepriek\u0161 ieprogramm\u0113tas v\u0113lmes un m\u012blest\u012bbas?<\/h3>\n<ul>\n<li>Kri\u0161naisms, psiholo\u0123iskie tipi, st\u0101sti un pasakas, vietu skaits universit\u0101t\u0113s - vi\u0146i saka, ka k\u0101dam procentam cilv\u0113ku ir lemts dar\u012bt tikai vienu vai otru lietu.<\/li>\n<li>Ta\u010du p\u0113t\u012bjumi liecina, ka tas t\u0101 nav \u2013 cilv\u0113ki ir t\u0101di rad\u012bjumi, ka vi\u0146iem taj\u0101 br\u012bd\u012b var rasties v\u0113lme dar\u012bt to, ko vi\u0146i v\u0113las.<\/li>\n<li>Un sist\u0113mas un pasakas nevis rada noteikumus, bet gan piel\u0101gojas tiem. Vispirms bija da\u013ca cilv\u0113ku, un tikai p\u0113c tam k\u0101ds defin\u0113ja \u0161o da\u013cu.<\/li>\n<\/ul>\n<h3>Labi, tagad man ir savas v\u0113lmes... Ko tagad?<\/h3>\n<ul>\n<li>Ja zini, ko v\u0113lies... Tad dari to.<\/li>\n<li>Kas tevi attur?<\/li>\n<li>Un, ja tas apst\u0101jas, vai tie\u0161\u0101m v\u0113laties?<\/li>\n<li>Piem\u0113rs ar popul\u0101ru tualetes v\u0113sturi un lielu v\u0113lmi.<\/li>\n<li>Un, ja j\u016bs sak\u0101t, ka v\u0113laties kaut ko TIE\u0160\u0100M, bet atrodat iemeslus to nedar\u012bt\u2026<\/li>\n<li>\u2026Atvainojiet, bet j\u016bs v\u0113l neesat atradu\u0161i savas paties\u0101s V\u0113lmes. Tava m\u012blest\u012bba.<\/li>\n<li>J\u016bs to v\u0113l neesat atradis, t\u0101p\u0113c atgriezieties pie pirm\u0101 so\u013ca un paskatieties v\u0113lreiz - ko j\u016bs pa\u0161laik dar\u0101t, ko j\u016bs var\u0113tu dar\u012bt, ko j\u016bs v\u0113l\u0113tos dar\u012bt... P\u0113c tam izv\u0113lieties \u010detrus lab\u0101kos no visas iesp\u0113ju kaudzes . K\u0101 jau min\u0113ju, ceru, ka esat jau izlas\u012bjis \u0161o gr\u0101matas da\u013cu. \ud83d\ude42<\/li>\n<\/ul>\n<h3>B\u016bt\u012bb\u0101 tas ir \u2013 es gribu un daru?<\/h3>\n<ul>\n<li>Tie\u0161i t\u0101. Tu gribi un dari.<\/li>\n<li>Jo cit\u0101di nav iesp\u0113jams \u2013 ja negribi, tad nedar\u012bsi. Apskatiet iepriek\u0161\u0113jo noda\u013cu par to, k\u0101p\u0113c visu, ko dar\u0101m (pat to, kas mums \u0161\u0137iet nepat\u012bk), virza m\u016bsu v\u0113lme nededzin\u0101t dibenus un palikt laim\u012bgiem.<\/li>\n<li>Jo m\u0113s nedar\u0101m to, p\u0113c k\u0101 mums nav pietiekami daudz v\u0113lmes, pat ja m\u0113s nemit\u012bgi sak\u0101m sev &quot;es v\u0113los, ak, es v\u0113los&quot;.<\/li>\n<li>Un galu gal\u0101 - ja tu to atk\u0101rto sev, bet nes\u0101c, tad paskaties uz to t\u0101: Varb\u016bt tava liel\u0101k\u0101 v\u0113lme ir s\u0113d\u0113t un sap\u0146ot?<\/li>\n<li>(Starp citu, es nesaku, ka s\u0113d\u0113t un sap\u0146ot un neko nedar\u012bt ir slikti. Es nemudinu r\u012bkoties p\u0113c saviem sap\u0146iem, jo tas ir... Nu, \u0161\u0101di pamudin\u0101jumi nekad nepal\u012bdz, un vienalga, tie apsl\u0101p\u0113 cilv\u0113ki kam tie pamudin\u0101jumi atk\u0101rtojas.Ja gribi sap\u0146ot,sap\u0146o.Jo visas v\u0113lmes ir vienl\u012bdz labas un vienl\u012bdz sliktas-t\u0101s ir neitr\u0101las un NEVIENAM iz\u0146emot Tev ir ties\u012bbas spriest,kuri no Taviem l\u0113mumiem bija labi un kuri slikti. (Izlasiet sada\u013cu par to, k\u0101p\u0113c visas v\u0113lmes un nepatikas ir labas.))<\/li>\n<\/ul>\n<h3>Un ko dar\u012bt, ja es daru (izr\u0101d\u0101s, es gribu) kaut ko, kas man nepat\u012bk un ir nepat\u012bkami, un es par to j\u016btos slikti?<\/h3>\n<ul>\n<li>Tad tiek ar to gal\u0101. Un esi laim\u012bgs \u2013 esi par sevi sapratis kaut ko t\u0101du, ko citi neapzin\u0101s. Citi dara lietas, kas vi\u0146iem nepat\u012bk, un neapzin\u0101s, ka vi\u0146u iek\u0161\u0113j\u0101 v\u0113lme palikt tur, kur vi\u0146i ir, ir liel\u0101ka par v\u0113lmi veikt izmai\u0146as.<\/li>\n<li>Tiec tam p\u0101ri.<\/li>\n<li>Tu neesi unik\u0101ls \u2013 daudzi cilv\u0113ki dara lietas, kas vi\u0146iem nepat\u012bk, bet tom\u0113r dara t\u0101s. Vi\u0146i saka, ka vi\u0146iem tas nepat\u012bk, vi\u0146i st\u0101sta sev un citiem, ka ien\u012bst, bet vi\u0146i to dara tik un t\u0101. Sp\u012bdziet sevi un sauciet t\u0101s par gar\u012bg\u0101m cie\u0161an\u0101m, m\u0101kslinieka dz\u012bvi, nepareizu dz\u012bvi vai k\u0101 taml\u012bdz\u012bgu.<\/li>\n<li>Un tas nav kaut k\u0101ds mazohisms, lai gan tas var izklaus\u012bties p\u0113c t\u0101das aktivit\u0101tes.<\/li>\n<li>T\u0101da ir visvienk\u0101r\u0161\u0101k\u0101 cilv\u0113ka daba saska\u0146\u0101 ar teicienu &quot;Vilks un karot\u0101js pierod.&quot; K\u0101 cilv\u0113ki m\u0113s pierodam pie diskomforta, kad dz\u012bvot ar diskomfortu ir viegl\u0101k nek\u0101 dz\u012bvot ar nenoteikt\u012bbu vai briesm\u012bg\u0101m, graujo\u0161\u0101m p\u0101rmai\u0146\u0101m.<\/li>\n<li>T\u0101p\u0113c cilv\u0113ki nol\u0101d\u0113 politi\u0137us, bet turpina vi\u0146us iev\u0113l\u0113t. T\u0101p\u0113c cilv\u0113ki s\u016bdzas, ka nav naudas, bet vi\u0146i tik un t\u0101 ne\u0137eras pie otr\u0101 darba vai nodarbes, kas, at\u0146emot br\u012bvo laiku, to naudu tom\u0113r dotu. T\u0101p\u0113c cilv\u0113ki \u010detrus gadus pavada, stud\u0113jot b\u016bvin\u017eenieru, arvien vair\u0101k ien\u012bstot sevi vai m\u0113nesi p\u0113c m\u0113ne\u0161a cen\u0161oties sliktas attiec\u012bbas p\u0101rv\u0113rst par kaut ko t\u0101du, kas t\u0101s nav. Un hei, p\u0113d\u0113jie divi piem\u0113ri ir no manas dz\u012bves. \ud83d\ude42<\/li>\n<li>Tikt tam p\u0101ri, t\u0101 ir cilv\u0113ka daba. J\u016bs nev\u0113laties neko main\u012bt, lai gan tas s\u0101p, un jums tas ir j\u0101samierin\u0101s.<\/li>\n<\/ul>\n<h3>Bet... Bet... Bet es tie\u0161\u0101m v\u0113los kaut ko main\u012bt!<\/h3>\n<ul>\n<li>N\u0113, tu negribi.<\/li>\n<li>Ja j\u016bs v\u0113l\u0113tos, j\u016bs to dar\u012btu.<\/li>\n<\/ul>\n<h3>Bet es noooooriuuu!<\/h3>\n<ul>\n<li>Neesi mazs b\u0113rns. Dz\u012bve ir t\u0101da \u2013 ja gribi kaut ko main\u012bt, tad kaut kas ir j\u0101maina. Un, ja v\u0113l neesi izl\u0113mis to dar\u012bt un tom\u0113r bied\u0113 sevi ar kaut ko \u0161ausm\u012bgu...<\/li>\n<li>\u2026 Nu, vienm\u0113r var izmantot visda\u017e\u0101d\u0101kos padomus, vingrin\u0101jumus un metodes, kuru m\u016bsdien\u0101s gr\u0101matn\u012bc\u0101s netr\u016bkst pa\u0161izgl\u012bt\u012bbas un popul\u0101r\u0101s psiholo\u0123ijas gr\u0101matu plauktos. Un es \u0161odien biju gr\u0101matn\u012bc\u0101 un p\u0101rbaud\u012bju \u2013 tas ir pilns ar tiem. Piln\u012bb\u0101 un tie\u0161saist\u0113.<\/li>\n<li>Tom\u0113r tas ir \u013coti svar\u012bgi: \u0161\u0101di sp\u0113l\u0113joties, tu tikai m\u0113\u0123ini sev p\u0101rliecin\u0101t, ka m\u012bli kaut ko... To, ko tu patie\u0161\u0101m ien\u012bsti. Un vai tu tie\u0161\u0101m gribi m\u012bl\u0113t to, ko ien\u012bsti? Tie\u0161\u0101m?<\/li>\n<li>Man person\u012bgi \u0161\u0101das p\u0101rliecin\u0101\u0161anas un v\u0113lmju dom\u0101\u0161anas m\u0113\u0123in\u0101jumi \u0161\u0137iet piln\u012bgi absurdi un stulbi \u2013 k\u0101p\u0113c gan lai tu sev melotu un skalotu sev smadzenes par to, kam netici? Tic\u0113t, ka galu gal\u0101, teiksim, j\u016bs dievin\u0101t v\u0113daru gar\u0161u, lai gan tie patie\u0161\u0101m padara j\u016bs slimu?<\/li>\n<li>Nu, pie\u0146emsim, ka j\u016bs joproj\u0101m v\u0113laties redz\u0113t &quot;slikt\u0101k\u0101&quot; (tas ir, to, kuru neizv\u0113laties un tagad nev\u0113laties pietiekami) iesp\u0113ju otru pusi. J\u016bs v\u0113laties papla\u0161in\u0101t savu redzesloku un joproj\u0101m m\u0113\u0123in\u0101t izk\u013c\u016bt no &quot;es ien\u012bstu, bet es joproj\u0101m zemapzi\u0146\u0101 v\u0113los to dar\u012bt&quot; robe\u017eas un main\u012bt savu dz\u012bvi...<\/li>\n<li>\u2026Tad man jums ir da\u017ei \u012bpa\u0161i atlas\u012bti vingrin\u0101jumi. Tiesa, \u0161ie ir tikai da\u017ei vingrin\u0101jumi no daudziem\u00a0\u2014 es tos visus \u0161eit neuzskait\u012b\u0161u, jo tas nav \u0161\u012bs gr\u0101matas b\u016bt\u012bba, ta\u010du \u013caujiet man jums past\u0101st\u012bt.<\/li>\n<\/ul>\n<h3>Es izkritu no koka un neko nezinu par veidiem, k\u0101 p\u0101rliecin\u0101t sevi par p\u0101rmai\u0146u pozit\u012bvaj\u0101m pus\u0113m. K\u0101 es varu v\u0113l\u0113ties to, ko v\u0113l nev\u0113los pietiekami?<\/h3>\n<ul>\n<li>\u0160eit ir vingrin\u0101jumi un pieejas, par kur\u0101m es jums past\u0101st\u012b\u0161u:\n<ul>\n<li>Neizb\u0113gam\u012bbas princips jeb k\u0101 iespiest sevi let\u0101l\u0101 zon\u0101, kas sniegs visliel\u0101ko iesp\u0113jamo motiv\u0101ciju. ((Gusis princips - n\u0101ve, gods vai nauda)).<\/li>\n<li>\u201cKas ir \u013caun\u0101kais, kas var notikt?\u201d princips.<\/li>\n<\/ul>\n<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p style=\"font-size: 0.8em;\">Dienas m\u0113r\u0137is: <a style=\"border: none;\" href=\"https:\/\/debesyla.lt\/uzrasai\/lv\/issukis-365\/\">1527 v\u0101rdi<\/a>. Rakst\u012bts: <b>1433<\/b>.<\/p>","protected":false},"author":1,"featured_media":15422,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[2,102,86],"class_list":{"0":"post-2845","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-pamastymai","8":"tag-365-tekstai","9":"tag-knygos-apie-prasme-eskizai","10":"tag-saves-pazinimas"},"_links":{"self":[{"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/posts\/2845","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/comments?post=2845"}],"version-history":[{"count":0,"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/posts\/2845\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/media\/15422"}],"wp:attachment":[{"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/media?parent=2845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/categories?post=2845"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/debesyla.lt\/uzrasai\/lv\/wp-json\/wp\/v2\/tags?post=2845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}