{"id":5060,"date":"2015-02-23T12:00:11","date_gmt":"2015-02-23T10:00:11","guid":{"rendered":"https:\/\/debesyla.lt\/?p=5060"},"modified":"2020-01-17T16:20:30","modified_gmt":"2020-01-17T14:20:30","slug":"kodel-verta-atleisti","status":"publish","type":"post","link":"https:\/\/debesyla.lt\/lv\/kapec-ir-verts-piedot\/","title":{"rendered":"<i>Zin\u0101tne un reli\u0123ijas saka:<\/i> Piedod citiem, ja v\u0113lies b\u016bt laim\u012bgs"},"content":{"rendered":"<p>Vai j\u016bs zin\u0101t VIENO lietu, kas padar\u012btu pasauli par 400% lab\u0101ku? Es zinu. Un, lai gan tas var \u0161\u0137ist element\u0101ri, m\u016bsu dz\u012bv\u0113 t\u0101 \u013coti pietr\u016bkst.<\/p>\n<p>Pirmo reizi v\u0101rdu savienojums <strong>&quot;mier\u012bgie cilv\u0113ki&quot;<\/strong> Es dzird\u0113ju pirms da\u017eiem m\u0113ne\u0161iem, kad apmekl\u0113ju netradicion\u0101lo Montesori skolu. M\u016bsu interv\u0113t\u0101 skolot\u0101ja paskaidroja, ka viens no vi\u0146u m\u0113r\u0137iem ir mierm\u012bl\u012bgu cilv\u0113ku izgl\u012bto\u0161ana. T\u0101 bija \u0161\u012bs izgl\u012bt\u012bbas sist\u0113mas dibin\u0101t\u0101jas Marijas Montesori ideja.<\/p>\n<p>Iesp\u0113jams, ka esmu dzird\u0113jis \u0161o fr\u0101zi iepriek\u0161, bet \u0161oreiz t\u0101 man palika. Man apk\u0101rt bija skolot\u0101ji, kuri m\u012bl\u0113ja savu darbu, saprata b\u0113rnu izgl\u012bto\u0161anas noz\u012bmi un izjuta vi\u0146u cent\u012bbu audzin\u0101t lab\u0101ku paaudzi.<\/p>\n<p><strong>JAUNUMS:&nbsp;<\/strong>Varat ar\u012b noklaus\u012bties rakstu - ierun\u0101jusi meitene no Debesy <a href=\"https:\/\/www.facebook.com\/Dziunga\" rel=\"nofollow noopener\" style=\"outline: none;\" target=\"_blank\">Just\u012bna Pilkaite<\/a>:<\/p>\n<h2>K\u0101du laiku p\u0113c skolas apmekl\u0113juma...<\/h2>\n<p>Doma par mier\u012bgiem cilv\u0113kiem man nepameta pr\u0101t\u0101. Pirmk\u0101rt, protams, es dom\u0101ju: <strong>Vai es esmu mier\u012bgs cilv\u0113ks?<\/strong><\/p>\n<p>Man nepat\u012bk agresija, dusmas un stress. Kad izce\u013cas konflikts, es nekad neuzbr\u016bku citam cilv\u0113kam, cen\u0161os atrast civiliz\u0113tu, kultur\u0101lu izeju no nepat\u012bkam\u0101s situ\u0101cijas. Un tikai tad, kad mana paciet\u012bba beidzas, es s\u0101ku dom\u0101t par cit\u0101m metod\u0113m. Es uzskatu sevi par mier\u012bgu cilv\u0113ku.&nbsp;<\/p>\n<p><strong>Bet kas ir mier\u012bgs cilv\u0113ks?<\/strong><\/p>\n<p>K\u0101 vi\u0146\u0161 dz\u012bvo? K\u0101das funkcijas tam piem\u012bt? K\u0101das domas ir vi\u0146a pr\u0101t\u0101? K\u0101 j\u016bs rea\u0123\u0113jat uz sare\u017e\u0123\u012bt\u0101m situ\u0101cij\u0101m un k\u0101dus risin\u0101jumus izv\u0113laties?<\/p>\n<p>Protams, miers \u0161aj\u0101 laikmet\u0101 nav t\u0101ds, k\u0101ds tas bija pirms da\u017eiem simtiem gadu. Mums nevajag sevi aizst\u0101v\u0113t no \u013caundariem, kuri p\u0113c govju nozag\u0161anas izvaro ar\u012b vec\u0101ko meitu. Miers nen\u0101k no t\u0101, ka band\u012bti tom\u0113r g\u0101ja cauri j\u016bsu fermai.<\/p>\n<p style=\"text-align: center;\"><strong>M\u016bsdienu miers ir saist\u012bts ar s\u012bkumiem.<\/strong> Maz\u0101s lietas, ko dar\u0101m sav\u0101 ikdien\u0101, ikdien\u0101 saskaroties ar apk\u0101rt\u0113jiem.<\/p>\n<p><span style=\"width: 100%;\"><img decoding=\"async\" alt=\"\" width=\"175\" height=\"137\" title=\"P\u0113di\u0146as_att\u0113ls_03\" data-id=\"41605\" src=\"\/\/debesyla.lt\/wp-content\/uploads\/tcb_content_templates\/contentblock\/images\/Quotation_marks_image_03.png\" style=\"\"><\/span><\/p>\n<p><span style=\"font-size: 1em;\">Mier\u012bgus cilv\u0113kus es raksturotu k\u0101 mier\u012bgus, pa\u0161p\u0101rliecin\u0101tus, m\u012blo\u0161us un cieno\u0161us pret dabu un visu ar to saist\u012bto, draudz\u012bgus, l\u012bdzj\u016bt\u012bgus un sirsn\u012bgus.<\/span><\/p>\n<p>\u0160\u012bs ir \u012bpa\u0161\u012bbas, kas at\u0161\u0137ir jauku cilv\u0113ku no k\u0101da, no k\u0101 vairums cilv\u0113ku kautr\u0113tos.<\/p>\n<h2>Ko m\u0113s \u012bsti v\u0113lamies?<\/h2>\n<p>Es dom\u0101ju, ka nav \u0161aubu par to, k\u0101d\u0101 sabiedr\u012bb\u0101 m\u0113s v\u0113l\u0113tos dz\u012bvot. Un, ja k\u0101ds par to joproj\u0101m \u0161aub\u0101s un dom\u0101, ka dz\u012bvot mier\u012bgu cilv\u0113ku vid\u016b neb\u016btu interesanti, un t\u0101p\u0113c nev\u0113las b\u016bt nek\u0101da sakara ar hipijiem, budistiem un altruistiem, iesaku uzdot sev \u0161o jaut\u0101jumu:<\/p>\n<p>Ja tev b\u016btu j\u0101p\u0101rv\u0101cas, kuru pils\u0113tu tu izv\u0113l\u0113tos?<\/p>\n<h3><strong>Pils\u0113ta A<\/strong><\/h3>\n<ul>\n<li>                    <span style=\"\">T\u0101du, kur visi ap\u0146em sevi ar augstiem \u017eogiem, tur pistoles zem spilveniem un c\u012bn\u0101s ar d\u016br\u0113m?<\/span><\/li>\n<li>                    <span style=\"line-height: 1.35em !important;\">Kur\u0101 kaimi\u0146i neuzticas viens otram?<\/span><\/li>\n<li>                    <span style=\"line-height: 1.35em !important;\">Kur\u0161 var piesaukt vismaz\u0101ko k\u013c\u016bdu?<\/span><\/li>\n<\/ul>\n<h3><strong>Pils\u0113ta B<\/strong><\/h3>\n<ul>\n<li>                    <span style=\"line-height: 1.35em !important;\">Vai varb\u016bt t\u0101du, kur cilv\u0113ki sveicina, nenov\u0113l neko sliktu, n\u0101k uz p\u0101rrun\u0101m, kad rodas nesaska\u0146as, un pied\u0101v\u0101 kompromisu?<\/span><\/li>\n<li>                    <span style=\"line-height: 1.35em !important;\">Kur vi\u0146i uzticas viens otram, jo vi\u0146iem nav iemesla to nedar\u012bt?<\/span><\/li>\n<li>                    <span style=\"line-height: 1.35em !important;\">Kur cilv\u0113ki ir dabiski draudz\u012bgi un tiecas p\u0113c kop\u0113j\u0101 labuma?<\/span><\/li>\n<\/ul>\n<p>Es zinu, kuru es izv\u0113l\u0113tos.<\/p>\n<p>Un j\u0101, es saprotu, ka tas izklaus\u0101s jauki tikai datora ekr\u0101n\u0101. Neviens nekad nav redz\u0113jis vai dzird\u0113jis par tik mier\u012bgu pils\u0113ti\u0146u, kas pati uzcelta un kur\u0101 dz\u012bvo tikai mier\u012bgi cilv\u0113ki. Iesp\u0113jams, ka t\u0101dai vietai past\u0101v\u0113t nav iesp\u0113jams. Vienm\u0113r visur b\u016bs viens \u013cauns cilv\u0113ks, kur\u0161 sajauks lietas un izplat\u012bs negat\u012bvismu.<\/p>\n<p>Tom\u0113r ir kopienas, kuras ir apzin\u0101ti izveidotas, lai dz\u012bvotu mier\u012bgi un bez dusm\u0101m. Mums tuv\u0101kais ir tepat Lietuv\u0101 - Indrajas Namai.<\/p>\n<h3>Un aizspriedumi nepal\u012bdz.<\/h3>\n<p>Man\u0101 vid\u0113 ir cilv\u0113ki, kuri reti saskata izeju no dz\u012bves \u201cm\u0113t\u0101\u0161an\u0101s\u201d bez konfliktiem. Ja mobilo sakaru uz\u0146\u0113mums ir nepareizi apr\u0113\u0137in\u0101jis r\u0113\u0137inu, tai ir:<\/p>\n<ol>\n<li>Nol\u0101d\u0113ts tas uz\u0146\u0113mums.<\/li>\n<li>Vi\u0146\u0161 piezvan\u012bs un izteiks savu neapmierin\u0101t\u012bbu.<\/li>\n<li>Pat p\u0113c tam, kad darbinieks visu izskaidros un izlabos k\u013c\u016bdu, vi\u0146i joproj\u0101m run\u0101s par situ\u0101ciju ar visiem saviem draugiem.<\/li>\n<\/ol>\n<p>\u0160\u0101di cilv\u0113ki kaut k\u0101du iemeslu d\u0113\u013c nekad nemekl\u0113 mier\u012bgu risin\u0101jumu. Vi\u0146i ir p\u0101rliecin\u0101ti, ka, komunic\u0113jot ar iest\u0101d\u0113m vai to darbiniekiem, nekas netiks pan\u0101kts.<\/p>\n<p>...Vi\u0146i uzskata, ka vienm\u0113r un visur tiek apkr\u0101pti vai izmantoti.<\/p>\n<p><strong>Bet vai t\u0101 tie\u0161\u0101m ir taisn\u012bba?&nbsp;<\/strong>Vai varb\u016bt t\u0101 ir tikai t\u0101da cilv\u0113ka iek\u0161\u0113j\u0101 pasaule, kur\u0161 alkst p\u0113c konfliktiem un iesp\u0113j\u0101m par\u0101d\u012bt savu p\u0101r\u0101kumu pret k\u0101du instit\u016bciju, pakalpojumu sniedz\u0113ju?<\/p>\n<p>Protams, tie ir tikai da\u017ei piem\u0113ri. Ir ar\u012b maz\u0101kas nesaska\u0146as, kuras nemier\u012bgi cilv\u0113ki tom\u0113r nev\u0113las atrisin\u0101t ar jauku.<\/p>\n<h2>B\u016bdami atkl\u0101ti pret sevi, m\u0113s izvair\u0101mies no iek\u0161\u0113jiem konfliktiem un no\u017e\u0113las.<\/h2>\n<p>Man ir biju\u0161i ar\u012b gad\u012bjumi, kad dusmojos uz atsevi\u0161\u0137\u0101m iest\u0101d\u0113m un darbiniekiem da\u017e\u0101du neatbilst\u012bbu vai slikt\u0101s pakalpojumu kvalit\u0101tes d\u0113\u013c. Man pietr\u016bka paciet\u012bbas, kad s\u0101ku visu skaidrot, bet ne reizi nezaud\u0113ju pa\u0161kontroli un par to priec\u0101jos.<\/p>\n<p style=\"text-align: center;\">Tagad es nekaunos par savu r\u012bc\u012bbu, jo es nesalutin\u0101ju cilv\u0113ku, kas s\u0113\u017e otr\u0101 l\u012bnijas gal\u0101 <strong>cilv\u0113kam <\/strong>noska\u0146as vai pat veselas dienas.<\/p>\n<p><span style=\"width: 100%;\"><img decoding=\"async\" alt=\"\" width=\"175\" height=\"137\" title=\"P\u0113di\u0146as_att\u0113ls_03\" data-id=\"41605\" src=\"\/\/debesyla.lt\/wp-content\/uploads\/tcb_content_templates\/contentblock\/images\/Quotation_marks_image_03.png\" style=\"\"><\/span><\/p>\n<p><span style=\"font-size: 1em;\">Ak, galu gal\u0101 pati lieta izr\u0101d\u012bj\u0101s tikai p\u0101rpratums vai tika izlabota. J\u0101atceras, ka klausules otr\u0101 gal\u0101 s\u0113\u017e re\u0101ls cilv\u0113ks, kur\u0161 tikai dara savu darbu. <a href=\"#footnote-1-5060\" id=\"note-1-5060\" class=\"footnote-link\">1<\/a> Vi\u0146am ar\u012b ir paciet\u012bbas robe\u017eas, ar\u012b vi\u0146\u0161 var apvainoties un krist uz nerviem.<\/span><\/p>\n<p>T\u0101p\u0113c mierm\u012bl\u012bgs cilv\u0113ks nekad neuzbruks bankas darbiniekam, kur\u0161 tikai dara savu darbu, tas ir, apkalpo klientus pa telefonu, jo \u0161\u0101ds cilv\u0113ks nev\u0113las nodar\u012bt p\u0101ri citam cilv\u0113kam un saboj\u0101t vi\u0146am garast\u0101vokli.<\/p>\n<h2>Nedariet otram to, ko...<\/h2>\n<p>Bie\u017ei sa\u0146emu koment\u0101rus, ka esmu naiva. Da\u013ca paties\u012bbas taj\u0101 ir. Bet es esmu ar\u012b mier\u012bgs. <strong>Kur novilkt robe\u017eu starp mier\u012bgumu un naivumu?<\/strong><\/p>\n<ul>\n<li>Ja es j\u016btu l\u012bdzi sve\u0161iniekam, kur\u0161 savu darbu nepaveica perfekti, un ievietoju man\u0101 pas\u016bt\u012bjum\u0101 k\u013c\u016bdu, jo dom\u0101ju, ka &quot;vi\u0146\u0161 var\u0113tu piedz\u012bvot gr\u016btus laikus&quot;, vai esmu naiva?<\/li>\n<li>Ja dz\u012bvok\u013ca \u012bpa\u0161nieks laic\u012bgi nenosl\u0113dza jaunu interneta l\u012bgumu un t\u0101p\u0113c esmu spiests lietot \u013coti l\u0113nu internetu, bet es vi\u0146am neuzbr\u016bku, bet vienk\u0101r\u0161i mier\u012bgi klausos paskaidrojumu un saprotu, ka vi\u0146\u0161 ir tikai cilv\u0113ks, vai t\u0101p\u0113c esmu naiva?<\/li>\n<li>Ja kasiere, man sasveicinoties, nesaka \"sveiki\" un \"laba diena\", bet turpina sken\u0113t preci ar uzpampu\u0161u seju, un es vienk\u0101r\u0161i dom\u0101ju: varb\u016bt vi\u0146ai s\u0101p... Vai tas mani padara naivu?<\/li>\n<\/ul>\n<p>Protams, visi \u0161ie cilv\u0113ki var\u0113tu b\u016bt vienk\u0101r\u0161i slinki un piln\u012bb\u0101 r\u016bp\u0113ties par savu darbu un cilv\u0113kiem, kurus vi\u0146i apkalpo.<\/p>\n<p><strong>...Bet tie\u0161i \u0161\u0101das uzved\u012bbas d\u0113\u013c es izv\u0113los p\u0101rtraukt \u0161o briesm\u012bgo apli.<\/strong> un b\u016bt naiviem, bet mier\u012bgiem un ar savu piem\u0113ru ietekm\u0113t apk\u0101rt\u0113jos.<\/p>\n<h2>Labi, labi, teiksim, ka m\u0113s esam mierm\u012bl\u012bgi...<\/h2>\n<p>Ko t\u0101l\u0101k? K\u0101da j\u0113ga? Varb\u016bt citiem kl\u0101jas lieliski, necen\u0161oties b\u016bt mier\u012bgi. Protams, m\u0113s visi zin\u0101m \u0161\u0101dus cilv\u0113kus. <strong>Bet vai tie\u0161\u0101m ir labi b\u016bt mier\u012bgam?&nbsp;<\/strong>Vai ar\u012b tas var\u0113tu b\u016bt lab\u0101ks?<\/p>\n<p>Vismier\u012bg\u0101kie cilv\u0113ki pasaul\u0113, iesp\u0113jams, ir budisti. Budisms m\u0101ca, ka patiesa laime n\u0101k no cilv\u0113ka iek\u0161\u0113j\u0101 miera. Ja cilv\u0113ka domas ir mier\u012bgas, nek\u0101di \u0101r\u0113jie stimuli vi\u0146u neatbru\u0146os, bet, ja cilv\u0113ka domas ir trauc\u0113tas vai dusm\u012bgas, nekas vi\u0146u neiepriecin\u0101s.<\/p>\n<p><strong>Dusmas sagrauj iek\u0161\u0113jo mieru.<\/strong><\/p>\n<p>Un t\u0101s nav vecmod\u012bgas dr\u0113bes. To apstiprina ar\u012b zin\u0101tnieku anal\u012bzes, piem\u0113ram, <a href=\"https:\/\/journals.plos.org\/plosone\/article?id=10.1371\/journal.pone.0001897\" style=\"outline: none;\" target=\"_blank\" rel=\"noopener\">tos izstr\u0101d\u0101jusi Viskonsinas-Medisonas Universit\u0101te<\/a>. Daudzi p\u0113t\u012bjumi liecina par saikni starp mier\u012bgu un l\u012bdzj\u016bt\u012bgu dz\u012bvesveidu un laimi.<\/p>\n<p>Var lietot eti\u0137etes, nosaucot citus par hipijiem un naiviem vai pat apz\u012bm\u0113jot vi\u0146us k\u0101 budistus. Un j\u016bs varat vienk\u0101r\u0161i izv\u0113l\u0113ties b\u016bt mier\u012bgam, lai pasaul\u0113 b\u016btu vismaz viens mier\u012bg\u0101ks cilv\u0113ks.<\/p>\n<p>Mier\u012bgi cilv\u0113ki:<\/p>\n<ul>\n<li>Piedz\u012bvo maz\u0101k stresa.<\/li>\n<li>Nav dusm\u012bgs, agres\u012bvs.<\/li>\n<li>M\u012bli sevi un citus.<\/li>\n<li>Piedz\u012bvo daudz pozit\u012bvu emociju.<\/li>\n<li>Viegl\u0101k tiek gal\u0101 ar sare\u017e\u0123\u012bt\u0101m situ\u0101cij\u0101m.<\/li>\n<li>Uz\u0146emas atbild\u012bbu par savu r\u012bc\u012bbu.<\/li>\n<li>Ir liel\u0101ks draugu loks.<\/li>\n<\/ul>\n<p>T\u0101tad\u2026<\/p>\n<h2>Vai atmaks\u0101jas b\u016bt mier\u012bgam?<\/h2>\n<p>Es, sav\u0101cis drosmi, atgriez\u012b\u0161os Montesori skol\u0101 un paspied\u012b\u0161u roku skolot\u0101jai, kura cen\u0161as audzin\u0101t mier\u012bgus b\u0113rnus, mier\u012bgu jauno paaudzi.<\/p>\n<p>Priec\u0101jos, ka k\u0101ds saprot miera noz\u012bmi un cen\u0161as kaut nelielu da\u013cu \u0161\u012bs pasaules main\u012bt uz labo pusi.<\/p>\n<p>Nevajag mums bardakas iel\u0101s un tenkot\u0101jus veikalos. Mums tie\u0161\u0101m nevajag katr\u0101 valsts kantor\u012b sk\u0101bas sejas un rupjus autobusu \u0161oferus. <strong>Mums tikai j\u0101atceras, ka m\u0113s esam vienl\u012bdz\u012bgi.<\/strong> M\u0113s visi v\u0113lamies pat\u012bkamu ikdienu un draudz\u012bgumu sev apk\u0101rt. M\u0113s v\u0113lamies, lai m\u016bs sagaid\u012btu ar smaidu un uz tik\u0161anos.<\/p>\n<p style=\"text-align: center;\">Tad k\u0101p\u0113c gan nes\u0101kt ar sevi?<\/p>\n<p><span style=\"width: 100%;\"><img decoding=\"async\" alt=\"\" width=\"175\" height=\"137\" title=\"P\u0113di\u0146as_att\u0113ls_03\" data-id=\"41605\" src=\"\/\/debesyla.lt\/wp-content\/uploads\/tcb_content_templates\/contentblock\/images\/Quotation_marks_image_03.png\" style=\"\"><\/span><\/p>\n<p><span style=\"font-size: 1em;\">Es piesaku karu \u013caunajiem v\u012brie\u0161iem un sieviet\u0113m un pret katru caururbjo\u0161u skatienu vai rupju atbildi c\u012bn\u012b\u0161os ar smaidu un labu garast\u0101vokli.<\/span><\/p>\n<p>Aicinu pievienoties man! \ud83d\ude42<\/p>\n<p><strong>- Milena Kolesinskait\u0117<\/strong><\/p>\n<div class=\"footnotes\"><hr \/><ol><li id=\"footnote-1-5060\" class=\"footnote\"><p>Es zinu, cik ban\u0101la ir \u0161\u012b fr\u0101ze...<a href=\"#note-1-5060\" class=\"footnote-return\">&#8617;<\/a><\/p><\/li><!--\/#footnote-1.footnote--><\/ol><\/div><!--\/#footnotes-->","protected":false},"excerpt":{"rendered":"<p>Vai j\u016bs zin\u0101t, k\u0101da VIENA lieta padar\u012btu pasauli par 400% lab\u0101ku? Es zinu. Un, lai gan tas var \u0161\u0137ist element\u0101ri, m\u016bsu dz\u012bv\u0113 t\u0101s tik \u013coti tr\u016bkst. Fr\u0101zi \"mierm\u012bl\u012bgi cilv\u0113ki\" es pirmo reizi dzird\u0113ju pirms da\u017eiem m\u0113ne\u0161iem, kad viesojos Montesori netradicion\u0101laj\u0101 skol\u0101. Skolot\u0101ja, ar kuru sarun\u0101j\u0101mies, paskaidroja, ka viens no vi\u0146u m\u0113r\u0137iem ir att\u012bst\u012bt mierm\u012bl\u012bgus cilv\u0113kus. T\u0101 bija Marija [...]<\/p>","protected":false},"author":4,"featured_media":16689,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[57],"tags":[],"class_list":{"0":"post-5060","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-debesylieciai"},"_links":{"self":[{"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/posts\/5060","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/comments?post=5060"}],"version-history":[{"count":0,"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/posts\/5060\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/media\/16689"}],"wp:attachment":[{"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/media?parent=5060"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/categories?post=5060"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/tags?post=5060"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}