labi Noskaidroj\u0101m, kas ir pa\u0161pal\u012bdz\u012bbas gr\u0101matas un k\u0101 t\u0101s var pal\u012bdz\u0113t. Bet joproj\u0101m neatbild\u0113ts paliek jaut\u0101jums, ko las\u012bt? Katr\u0101 gr\u0101matn\u012bc\u0101 m\u0113s atrad\u012bsim simtiem gr\u0101matu, kas velt\u012btas person\u012bbas att\u012bst\u012bbai. Kuru pa\u0137ert?<\/p>\n
\u0160odien iesaku paskat\u012bties pa lietuvie\u0161u rakstnieku plauktiem un uztic\u0113ties citiem las\u012bt\u0101jiem. Iepaz\u012bsimies ar trim m\u016bsu valsts las\u012bt\u0101kajiem pa\u0161pal\u012bdz\u012bbas gr\u0101matu autoriem un paskat\u012bsimies, ko vi\u0146i raksta.<\/p>\n
Martynas Driukas<\/a> joproj\u0101m paraksta savas gr\u0101matas ar v\u0101rdiem Sand\u017eajananda vai Trimurti. Vi\u0146\u0161 skaidro, ka Sand\u017eajananda, tulkojum\u0101 no sanskrita, noz\u012bm\u0113 \"Tas, kur\u0161 ir uzvar\u0113jis sevi, ir piedz\u012bvojis sv\u0113tlaimi\". Savuk\u0101rt Trimurti hinduism\u0101 apz\u012bm\u0113 tr\u012bs Visuma sp\u0113kus - Rad\u012b\u0161anu, Uztur\u0113\u0161anu un Izn\u012bcin\u0101\u0161anu. \u0160ie tr\u012bs sp\u0113ki virza dv\u0113seles evol\u016bcijas spir\u0101li. Autora pseidon\u012bmi nedaudz atkl\u0101j, ko gaid\u012bt vi\u0146a gr\u0101mat\u0101s.<\/p>\n Tom\u0113r, pirms atveram rakstnieka gr\u0101matas, nedaudz vi\u0146u iepaz\u012bsim. Galu gal\u0101 ir svar\u012bgi, kur\u0161 m\u0113\u0123ina iep\u016bst m\u016bsu galv\u0101s jaunas v\u0113smas, vai ne?<\/p>\n Autors sevi piesaka k\u0101 cilv\u0113ku, kur\u0161 iedvesmoja t\u016bksto\u0161iem cilv\u0113ku apst\u0101ties un ap\u0161aub\u012bt v\u0101rdus \u201ces nevaru\u201d, \u201cNeiesp\u0113jami\u201d, \u201cTas nenotiek\u201d, \u201cTas nav priek\u0161 manis\u201d. Izklaus\u0101s daudzsolo\u0161i, vai ne?<\/p>\n M\u0113\u0123in\u0101\u0161u uzskait\u012bt visas Martynas Driukas darb\u012bbas jomas. Tas pras\u012bs laiku! Vi\u0146\u0161 ir pa\u0161att\u012bst\u012bbas gr\u0101matu autors, pasniedz\u0113js, motiv\u0113t\u0101js, ierobe\u017eotas dom\u0101\u0161anas reformators, ce\u013cot\u0101js, projekts "Al\u0137\u012bmiskie ce\u013cojumi"<\/a> dibin\u0101t\u0101js. Tas v\u0113l nav viss! Piep\u016b\u0161amies un turpin\u0101sim. Martyns Driukas ir ar\u012b alternat\u012bv\u0101s medic\u012bnas p\u0113tnieks, neirolingvistikas treneris un biznesa konsultants, sportists, jogas pasniedz\u0113js, v\u012brie\u0161u kluba "Satori" dibin\u0101t\u0101js. Pietiekami? Ir v\u0113l ko nosaukt.<\/p>\n Protams, ikviens var iepaz\u012bstin\u0101t ar sevi, bet Martynas Driukas past\u0101v\u012bgi papildina savas zin\u0101\u0161anas. Autores CV iek\u013cautas visda\u017e\u0101d\u0101k\u0101s izgl\u012bt\u012bbas iest\u0101des, semin\u0101ri un pasniedz\u0113ji Lietuv\u0101 un pasaul\u0113. Nav p\u0101rsteidzo\u0161i, ka cilv\u0113ks ar \u0161\u0101du pieredzi v\u0113las dal\u012bties sav\u0101s zin\u0101\u0161an\u0101s. Mart\u012bna Driukas bibliogr\u0101fij\u0101 ir jau desmit gr\u0101matas. Es nenosauk\u0161u visus, bet apskat\u012bsim tr\u012bs m\u016bsu las\u012bt\u0101ju iecien\u012bt\u0101kos.<\/p>\n Gr\u0101mata "Iek\u0161\u0113jais mugurkauls: mor\u0101le, m\u0113r\u0137i, v\u0113rt\u012bbas" ir apkopota no praktiskiem padomiem, kas pal\u012bdz\u0113s izkristaliz\u0113t svar\u012bg\u0101k\u0101s cilv\u0113ka v\u0113rt\u012bbas un saprast, kas ir mor\u0101le un k\u0101 darbojas svar\u012bg\u0101kie Visuma likumi. Gr\u0101mat\u0101 autors nodala v\u0113rt\u012bbas un mor\u0101li. P\u0113c autora dom\u0101m, ja v\u0113rt\u012bbas ir cilv\u0113ka v\u0113lmes, tad mor\u0101le ir Visuma likumi un uzved\u012bba.<\/p>\n Gr\u0101matas galven\u0101 ideja ir t\u0101da, ka cilv\u0113ki, kuri dz\u012bvo saska\u0146\u0101 ar visiem Visuma likumiem, ir veiksm\u012bgi neatkar\u012bgi no t\u0101, ko vi\u0146i dara. Tikl\u012bdz vi\u0146i nov\u0113r\u0161as no mor\u0101les - Visums vi\u0146us soda un it k\u0101 saspie\u017e, veiksme pam\u0101j ar roku un nov\u0113r\u0161as.<\/p>\n Martynas Driukas apgalvo, ka, izprotot gr\u0101mat\u0101 rakst\u012bt\u0101s lietas, var\u0113s saprast, k\u0101p\u0113c cilv\u0113ku pavada veiksme, vai k\u0101p\u0113c vi\u0146\u0161 pievelk nelaimes. T\u0101pat autors pal\u012bdz\u0113s noskaidrot, kuras no j\u016bsu v\u0113rt\u012bb\u0101m ir vides uzspiestas un kuras n\u0101k no iek\u0161puses. Balstoties uz \u0161o inform\u0101ciju, las\u012bt\u0101ji var\u0113s izveidot savu person\u012bgo v\u0113rt\u012bbu sist\u0113mu.<\/p>\n Gr\u0101mata "Iek\u0161\u0113jais mugurkauls: mor\u0101le, m\u0113r\u0137i, v\u0113rt\u012bbas" ir ieteicama tiem, kuri v\u0113las tikt skaidr\u012bb\u0101 ar saviem m\u0113r\u0137iem un noskaidrot, kas trauc\u0113 tos sasniegt. Vai tas nav tas, ko m\u0113s visi v\u0113lamies?<\/p>\n Pacel roku, kur\u0161 gan netiecas p\u0113c dz\u012bves piepild\u012bjuma? J\u0101, rokas nav redzamas. T\u0101p\u0113c es dom\u0101ju, ka j\u016bs interes\u0113s \u0161aj\u0101 gr\u0101mat\u0101 izkl\u0101st\u012bt\u0101s Martynas Driukas domas. Vi\u0146\u0161 nor\u0101da, ka, lai dz\u012bv\u0113 sasniegtu piln\u012bbu, mums ir j\u0101b\u016bt zino\u0161iem par \u0161\u0101d\u0101m t\u0113m\u0101m: attiec\u012bbas, hipnoze, evol\u016bcija, tantra, joga, alternat\u012bv\u0101 medic\u012bna, reli\u0123ija, apzi\u0146a, pr\u0101ts, zemapzi\u0146a, inteli\u0123ence, pa\u0161izn\u012bcin\u0101\u0161an\u0101s paradigma.<\/p>\n T\u0101pat, k\u0101 jau noprotat p\u0113c virsraksta, rakstnieks nor\u0101da, ka visas robe\u017eas ir m\u016bsu pr\u0101t\u0101. M\u0113s izv\u0113lamies dz\u012bvot ierobe\u017eotu dz\u012bvi, kur\u0101 dienu no dienas ejam uz darbu, ko ien\u012bstam, \u0113dam ne\u0137\u012btru \u0113dienu, skat\u0101mies televizor\u0101 un reizi gad\u0101 dodamies atva\u013cin\u0101jum\u0101. Tie ierobe\u017eojumi ir skumji, vai ne? Tom\u0113r Martynas Driukas apstiprina paties\u012bbu, kas kaut kur iek\u0161\u0101 grie\u017e - pr\u0101ts ir izgl\u012btots, un ir iesp\u0113jams papla\u0161in\u0101t robe\u017eas!<\/p>\n Neatkar\u012bgi no t\u0101, ko j\u016bs dz\u012bv\u0113 dar\u0101t, j\u016bsu nepatik\u0161anas ir t\u0101das pa\u0161as k\u0101 visiem citiem. Un tikai pr\u0101ta robe\u017eas ne\u013cauj t\u0101s atrisin\u0101t. Ideja skaidra, bet ar ko s\u0101kt? \u0160\u012b gr\u0101mata ir tie\u0161i t\u0101, kur\u0101 ir v\u0113rts mekl\u0113t atbildes.<\/p>\n Es gribu cit\u0113t koment\u0101ru, ka tie\u0161saistes gr\u0101matn\u012bc\u0101<\/a> atst\u0101ja las\u012bt\u0101ja Gabija (valoda nav labota):<\/p>\n \u201cGr\u0101mata ir \u013coti viegli las\u0101ma, saisto\u0161a, \u013cauj p\u0101rdom\u0101t savu dz\u012bvi, p\u0101rk\u0101rtot v\u0113rt\u012bbas un priorit\u0101tes. Man patika, ka Martyns Driukas prot pasniegt sare\u017e\u0123\u012btus gar\u012bgos p\u0101rdz\u012bvojumus vienk\u0101r\u0161\u0101 un ikvienam nespeci\u0101listam pieejam\u0101 valod\u0101, vi\u0146\u0161 ved m\u016bs pa taku, t\u0101d\u0113j\u0101di sniedzot ne tikai zin\u0101\u0161anas, bet ar\u012b nepiel\u016bdzamu v\u0113lmi interes\u0113ties par sevi, atmetot visu. maskas, lomas un programmas, kas saist\u012bja m\u016bsu pr\u0101tus. \u0112diens, mediji, atkar\u012bbas, visas \u012bslaic\u012bg\u0101s baudas noved pie il\u016bzijas, kuras skav\u0101s esam m\u0113s visi. Martynas sniedz nor\u0101d\u012bjumus (izmantojot savu p\u0101rdz\u012bvoto), k\u0101 atbr\u012bvoties no \u0161\u012bs il\u016bzijas. Gr\u0101mata dve\u0161 gai\u0161umu, sirsn\u012bbu, cer\u012bbu un tic\u012bbu, ka jebkur\u0161 no m\u016bsu dz\u012bves darbiem (pat visslikt\u0101kais) var tikt labots! Vienk\u0101r\u0161i j\u0101beidz vainot citus un j\u0101s\u0101k PA\u0160AM mekl\u0113t visas atbildes. Tad s\u0101kas br\u012bnumi."<\/p>\n Vair\u0101k koment\u0101ru laikam nevajag?<\/p>\n Vai j\u016bs zin\u0101t, kas ir seju skait\u012b\u0161ana? \u012asum\u0101 atg\u0101din\u0101\u0161u tiem, kas ar \u0161o j\u0113dzienu jau ir sask\u0101ru\u0161ies, un iepaz\u012bstin\u0101\u0161u tos, kuri to dzird pirmo reizi.<\/p>\n Sejas izteiksmes zin\u0101tne apgalvo, ka cilv\u0113ks manto cietos audus, bet m\u012bkstos veido, atk\u0101rtojot vienas un t\u0101s pa\u0161as sejas izteiksmes. Dz\u012bves s\u0101kum\u0101 "n\u0113s\u0101jam" mammas seju, un p\u0113c patst\u0101v\u012bgas dz\u012bves uzs\u0101k\u0161anas veidojam personisku.<\/p>\n Sejas las\u012b\u0161anas speci\u0101listi piem\u0113ro noteiktus principus un var viegli nor\u0101d\u012bt uz iedzimt\u0101m un ieg\u016bt\u0101m person\u012bbas iez\u012bm\u0113m. Sejas las\u012b\u0161ana \u013cauj nosaukt cilv\u0113ka vesel\u012bbu, pareizo profesiju un pat dz\u012bv\u0113 piedz\u012bvotas traumas. Interesanti, vai ne?<\/p>\n Seju las\u012bt\u0101ji past\u0101v jau vair\u0101k nek\u0101 divus t\u016bksto\u0161us gadu, seju las\u012bt\u0101ji str\u0101d\u0101 Baltaj\u0101 nam\u0101 un cit\u0101s organiz\u0101cij\u0101s, un Lietuv\u0101 slaven\u0101kais \u0161\u012bs jomas speci\u0101lists ir \u017dydr\u016bnas Sadauskas<\/a>. Seju las\u012b\u0161anas, profil\u0113\u0161anas un \u0137erme\u0146a valodas treneris past\u0101v\u012bgi lasa lekcijas, vada semin\u0101rus, konsult\u0113, apm\u0101ca citus sejas las\u012bt\u0101jus un, protams, raksta gr\u0101matas. Jau \u0161odien j\u016bsu plauktos var non\u0101kt divas publik\u0101cijas. Izmantosim!<\/p>\n Gr\u0101mat\u0101 "B\u0113rn\u012bbas \u0113nas" autors dal\u0101s ar savu ilggad\u0113jo seju las\u012b\u0161anas pieredzi, kas \u013c\u0101va ieraudz\u012bt un saprast svar\u012bgu paties\u012bbu \u2013 person\u012bbas robe\u017eas un kompleksi n\u0101k no b\u0113rn\u012bbas.<\/p>\n Saki man, vai tu uzskati, ka pie tav\u0101m probl\u0113m\u0101m \u0161odien ir vainojams b\u0113rn\u012bbas p\u0101rdz\u012bvojums? Dro\u0161i vien n\u0113, bet autors apgalvo, ka t\u0101 ir tikai pa\u0161apm\u0101nija. Tom\u0113r viena lieta ir saprast, ka neveiksm\u0113s ir vainojams sen aizmirsts periods. K\u0101 tikt gal\u0101 ar traum\u0101m?<\/p>\n \u017dydr\u016bnas Sadauskas gr\u0101mat\u0101 dal\u0101s ar praktiski p\u0101rbaud\u012btiem pa\u0146\u0113mieniem, kas \u0161odien pal\u012bdz\u0113s justies lab\u0101k.<\/p>\n Gr\u0101mata ir uzrakst\u012bta vienk\u0101r\u0161i un atg\u0101dina sarunu ar draugu, bet aptver pla\u0161u t\u0113mu loku. Autore st\u0101sta par b\u0113rn\u012bbas ietekmi uz pieaugu\u0161a cilv\u0113ka dz\u012bvi, smadze\u0146u darb\u012bbas principiem, atbild, k\u0101 veidojas kompleksi, k\u0101 m\u0113s uztveram pasauli, m\u0101ca saprast, vai m\u012blam sevi, par\u0101da, k\u0101 atbr\u012bvoties no b\u0113rn\u012bbas s\u0101p\u0113m. un k\u0101 kontrol\u0113t savas emocijas.<\/p>\n \u201cB\u0113rn\u012bbas \u0113nas\u201d ir dom\u0101tas cilv\u0113kam, kur\u0161 v\u0113las sevi lab\u0101k iepaz\u012bt un k\u013c\u016bt laim\u012bg\u0101kam. Izr\u0101d\u0101s, ka mums visiem. Un visiem vec\u0101kiem, kuru uzved\u012bba \u0161odien ietekm\u0113s vi\u0146u b\u0113rnu labkl\u0101j\u012bbu n\u0101kotn\u0113.<\/p>\n M\u0113s jau esam noskaidroju\u0161i, kas ir seju skait\u012b\u0161ana, ir pien\u0101cis laiks likt liet\u0101 \u0161o zin\u0101tni. Gr\u0101mata "Seju skait\u012b\u0161ana. Praktiskajai rokasgr\u0101matai\u201d ir divi m\u0113r\u0137i. Viens no tiem ir aktu\u0101ls ikvienam. Autors apgalvo, ka domas, kuras vi\u0146\u0161 m\u0101ca, pal\u012bdz\u0113s atkl\u0101t sevi un savu vietu zem saules. Tas ir interesanti! Nu, otrais m\u0113r\u0137is ir pal\u012bdz\u0113t citiem cilv\u0113kiem saprast. Ja m\u0113s var\u0113tu, tas padar\u012btu dz\u012bvi daudz viegl\u0101ku, vai ne?<\/p>\n Mums p\u0101r\u0101k bie\u017ei pat\u012bk iztur\u0113ties pret visiem cilv\u0113kiem t\u0101, it k\u0101 vi\u0146iem visiem b\u016btu j\u0101atbilst vienam noteikumu un pras\u012bbu kopumam. Esi t\u0101ds un ne sav\u0101d\u0101ks. Dariet to t\u0101 un ne cit\u0101di. \u017dydr\u016bnas Sadauskas atg\u0101dina, ka m\u0113s visi esam da\u017e\u0101di un m\u016bs nemotiv\u0113 vienas un t\u0101s pa\u0161as lietas. Apzinoties \u0161o paties\u012bbu, main\u012bsies tava komunik\u0101cija, pa\u0161cie\u0146a un pat palielin\u0101sies pa\u0161apzi\u0146a.<\/p>\n "Seju skait\u012b\u0161ana. Praktisks ce\u013cvedis\u201d ir ori\u0123in\u0101ls r\u012bks savas dz\u012bves misijas atkl\u0101\u0161anai. \u0160o gr\u0101matu b\u016btu labi uzd\u0101vin\u0101t absolventiem, kuri ir neizpratn\u0113 par to, ko v\u0113las, un savu n\u0101kotnes profesiju izv\u0113las p\u0113c modes vai vec\u0101ku ieteikumiem.<\/p>\n Gr\u0101mat\u0101 ir paskaidrots, k\u0101 atrast savu ce\u013cu. Un, to zinot, izv\u0113lieties profesiju atbilsto\u0161i saviem talantiem. T\u0101pat \u0161\u012b publik\u0101cija var k\u013c\u016bt par impulsu main\u012bt savu dz\u012bvi un p\u0101rv\u0113rst va\u013caspriekus darb\u0101. Pa\u0161am autoram pat\u012bk v\u0113rot cilv\u0113kus un tas vi\u0146u noveda pie s\u0101kotn\u0113j\u0101s profesijas!<\/p>\n Priesteris A\u013c\u0123irda Toliata gr\u0101matas<\/a> nedaudz at\u0161\u0137iras no pirmajiem min\u0113tajiem autoriem. Gar\u012bguma att\u012bst\u012b\u0161ana bez moraliz\u0113\u0161anas un pompas. T\u0101 var\u0113tu raksturot rakstnieka darbus.<\/p>\n K\u0101 tas notika, ka priesteris raksta bestsellerus? ES nejokoju. Izdevniec\u012bba "Tyto Alba" st\u0101sta, ka A\u013c\u0123irda Toliata gr\u0101matas ir vienas no veiksm\u012bg\u0101kaj\u0101m vi\u0146u izdevumu vid\u016b. T\u0101tad, k\u0101ds \u0161eit ir st\u0101sts?<\/p>\n A\u013c\u0123irds Toliatas beidzis priesteru semin\u0101ru Vi\u013c\u0146\u0101, stud\u0113jis Francij\u0101 un It\u0101lij\u0101, p\u0113c atgrie\u0161an\u0101s s\u0101cis pild\u012bt priestera pien\u0101kumus un s\u0101cis str\u0101d\u0101t par policijas galveno kapel\u0101nu. Gan ar policiju, gan draudzes kopienu vi\u0146\u0161 nemit\u012bgi organiz\u0113 da\u017e\u0101dus soci\u0101los projektus un saviem draudzes locek\u013ciem izmanto m\u016bsdien\u012bgus l\u012bdzek\u013cus, piem\u0113ram, mises p\u0101rraidi Facebook.<\/p>\n Nepag\u0101ja ilgs laiks, un daudzi cilv\u0113ki s\u0101ka uztic\u0113ties priesterim. Katru sv\u0113tdienu vi\u0146\u0161 lasa improviz\u0113tus spredi\u0137us, un k\u0101du dienu izdevniec\u012bbas "Tyto Alba" p\u0101rst\u0101vji pied\u0101v\u0101ja tekstus public\u0113t gr\u0101mat\u0101. T\u0101 dzima spredi\u0137u trilo\u0123ija, kas velt\u012bta trim galvenajiem dievi\u0161\u0137ajiem tikumiem \u2013 tic\u012bbai, cer\u012bbai un m\u012blest\u012bbai.<\/p>\n Las\u012bt\u0101ji st\u0101sta, ka priestera gr\u0101matas atst\u0101j p\u0101rliec\u012bbas saj\u016btu, nomierina, atg\u0101dina par svar\u012bg\u0101kaj\u0101m v\u0113rt\u012bb\u0101m, uzl\u0101d\u0113 ar labu ener\u0123iju. Autors savos tekstos uzrun\u0101 gan tic\u012bgos, gan netic\u012bgos.<\/p>\n gr\u016bti? Nevari samierin\u0101ties ar zaud\u0113jumu? Vai tas s\u0101p? Skumji? Vai mekl\u0113jat sirdsmieru un - k\u0101p\u0113c gan ne - v\u0113laties k\u013c\u016bt par lab\u0101ku cilv\u0113ku? A\u013c\u0123irda gr\u0101mat\u0101s j\u016bs atrad\u012bsiet mierin\u0101jumu un tik \u013coti nepiecie\u0161am\u0101s atbildes.<\/p>\n \u0160\u012bs publik\u0101cijas veido trilo\u0123iju, kur\u0101 apkopoti A\u013c\u0123irda Toliata spredi\u0137i. Visas gr\u0101matas attiecas uz psiholo\u0123iskiem, gar\u012bgiem, mor\u0101liem un v\u0113rt\u012bbu jaut\u0101jumiem.<\/p>\n A\u013c\u0123irds Toliats m\u016bsu \u0161odienas dz\u012bvi sasniedz caur reli\u0123isko skat\u012bjumu. Nemit\u012bga steiga, vienaldz\u012bba, soci\u0101l\u0101s maskas, konkurence \u2013 v\u0113rt\u012bbas, kas k\u013cuvu\u0161as par ierast\u0101m m\u016bsu ikdien\u0101 un to d\u0113\u013c aizmirstam savstarp\u0113jo uztic\u0113\u0161anos un cie\u0146u.<\/p>\n Priesteris piel\u0101go B\u012bbeles paties\u012bbas 21.gadsimta laikiem, kur viss groz\u0101s ap karjeru, tehnolo\u0123ij\u0101m, soci\u0101lajiem medijiem, nesp\u0113ju apst\u0101ties, apjukumu, vientul\u012bbu. Esam k\u013cuvu\u0161i liekul\u012bgi, neakt\u012bvi, baid\u0101mies main\u012bties, b\u016bt pa\u0161i, vairs neprotam atvainoties. Galu gal\u0101 \u0161odien t\u0101 ir perfekti struktur\u0113ta realit\u0101te, vai j\u016bs nepiekr\u012btat?<\/p>\n Apsprie\u017eot iepriek\u0161 min\u0113t\u0101s probl\u0113mas, A\u013c\u0123irds Toliacs ne tikai \u0146em v\u0113r\u0101 c\u0113lo\u0146us, bet ar\u012b pied\u0101v\u0101 risin\u0101jumus. Un, ja m\u0113s varam atrast atbildi, k\u0101 izk\u013c\u016bt no situ\u0101cijas, kur\u0101 esam non\u0101ku\u0161i gr\u0101mat\u0101s, vi\u0146i ir peln\u012bju\u0161i atrasties uz naktsgaldi\u0146a. Izkl\u0101st\u012bjis savas domas, autors m\u016bs nelai\u017e visos \u010detros virzienos. Katrs spredi\u0137is mums atg\u0101dina, ka m\u0113s visi varam main\u012bties, bet mums ir j\u0101grib! K\u0101p\u0113c nes\u0101kt tagad?<\/p>\n K\u0101 jau teicu, autors savus tekstus velta visiem, ne tikai tic\u012bgajiem, un krist\u012bg\u0101s v\u0113rt\u012bbas nav pretrun\u0101 ar cilv\u0113cisk\u0101m v\u0113rt\u012bb\u0101m.<\/p>\n Nosl\u0113gum\u0101.<\/strong> Iepaz\u012bstin\u0101ju j\u016bs ar las\u012bt\u0101kajiem lietuvie\u0161u pa\u0161att\u012bst\u012bbas un person\u012bbas un gar\u012bg\u0101s att\u012bst\u012bbas autoriem. Vi\u0146i visi labpr\u0101t dal\u0101s sav\u0101 pieredz\u0113 un pied\u0101v\u0101 r\u012bkus apmai\u0146ai. Vienk\u0101r\u0161i \u0146emiet to, vienk\u0101r\u0161i dariet to. Nepietiek gr\u0101matu? N\u0101c uz spredi\u0137iem, apm\u0101c\u012bb\u0101m, konsult\u0101cij\u0101m, semin\u0101riem... Kad tev iedod tik daudz instrumentu, b\u016btu kauns turpin\u0101t gul\u0113t uz d\u012bv\u0101na un sap\u0146ot par to, k\u0101da izskat\u012btos tava dz\u012bve, ja tu vair\u0101k uztic\u0113tos sev vai lab\u0101k saprastos ar citiem. S\u0101c uzlabot jau \u0161odien!<\/p>","protected":false},"excerpt":{"rendered":" Tas ir skumji, bet daudzi cilv\u0113ki var\u0113tu k\u013c\u016bt par sevis nicin\u0101\u0161anas un sevis noniecin\u0101\u0161anas \u010dempioniem. ES nezinu. ES nevaru. ES baidos. Man tas ir p\u0101r\u0101k gr\u016bti. Neviens mani nesaprat\u012bs. Par mani smiesies.<\/p>","protected":false},"author":2,"featured_media":17558,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":{"0":"post-17556","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-kita"},"_links":{"self":[{"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/posts\/17556","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/comments?post=17556"}],"version-history":[{"count":0,"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/posts\/17556\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/media\/17558"}],"wp:attachment":[{"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/media?parent=17556"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/categories?post=17556"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/debesyla.lt\/lv\/wp-json\/wp\/v2\/tags?post=17556"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/debesyla.lt\/wp-content\/uploads\/2020\/08\/martynas-driukas-knygos.jpg\" "\\"\\"")
<\/span><\/p>\nMartynas Driukas (jeb Sanjayananda, vai Trimurti) ir reformators ar ierobe\u017eotu dom\u0101\u0161anu<\/h2>\n
"Iek\u0161\u0113jais mugurkauls. Mor\u0101le. M\u0113r\u0137i. v\u0113rt\u012bbas'<\/a><\/h3>\n
"Visas robe\u017eas ir tikai j\u016bsu pr\u0101t\u0101"<\/a><\/h3>\n
"No band\u0101m l\u012bdz sv\u0113tajiem"<\/a><\/h3>\n
![\"\"](\"https:\/\/debesyla.lt\/wp-content\/uploads\/2020\/08\/zydrunas-sadauskas-knygos.jpg\" "\\"\\"")
<\/span><\/p>\n\u017dydr\u016bnas Sadauskas ir cilv\u0113ks, kur\u0161 var noteikt j\u016bsu sp\u0113jas un probl\u0113mas, tikai izp\u0113tot sejas vaibstus<\/h2>\n
"B\u0113rn\u012bbas \u0113nas"<\/a><\/h3>\n
"Seju skait\u012b\u0161ana. Praktisks ce\u013cvedis"<\/a><\/h3>\n
![\"\"](\"https:\/\/debesyla.lt\/wp-content\/uploads\/2020\/08\/algirdas-toliatas-knygos.jpg\" "\\"\\"")
<\/span><\/p>\nA\u013c\u0123irds Toliatas ir moderns priesteris, kur\u0161 zina, k\u0101 aizsniegt cilv\u0113ku sirdis<\/h2>\n
"Cilv\u0113ka un Dieva gads"<\/a>, "Labest\u012bbas purvs"<\/a> un "Sest\u0101 ma\u0146a ir pirmaj\u0101 viet\u0101"<\/a><\/h3>\n